Bodies on the Line
Introducing our Fall 2020 special section, “Technology and the Crisis of Work.”
Introducing our Fall 2020 special section, “Technology and the Crisis of Work.”
The 1970s women’s movement included a wave of organizing in the workplace. A new documentary, 9to5, tells the story of a movement.
From a solitary cell in Texas, Kwaneta Yatrice Harris writes letters documenting the torturous conditions, despite the risk of retribution.
Coronavirus infections climb at the state’s only maximum-security facility for women, and those held there fear for their safety.
The status of abortion rights and access in the United States is bleak. But a movement for universal healthcare offers the chance to give reproductive rights material, institutional force.
In a political culture that fetishized consensus, Phyllis Schalfly was a one-woman polarization machine.
The coronavirus crisis has made clear that care and life-making work are the essential work of society.
Were we to postpone focusing on women’s interests in deference to what always gets named as more urgent—nationalist cries of crisis and cynically manipulated threat? Who gets to make history?
What else is a talk show in a class society for?
How does patriarchy condition women’s political careers? How does the right mobilize anti-feminism to win?
Ann demanded of us, and demands of us still, that we be as creative, relentless, and serious as she was in the pursuit of collective liberation.
Ann Snitow, feminist writer, teacher, activist, and longtime member of Dissent’s editorial board, died on Saturday, August 10. Here she is remembered by her friends, colleagues, and comrades.
Pauline Kael was one of the great voices of American freedom. The road she opened for critics is simultaneously the most rewarding and the most difficult to follow.
Andrea Dworkin insisted her writing was about women, but it was about men: what they do, why they do it, and which lies they use in their defense. Women couldn’t be subjects, only faceless victims.
Unrecognized, often unpaid, and yet utterly necessary, reproductive labor is everywhere in our lives. Can it form the basis for a renewed radical politics?